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(More customer reviews)This is an excellent book that challenges many of the commonly held assumptions about progress. It's almost an elegy to the 1950s, before the Baby Boomers imploded authority, institutions and religious belief. Now these same Boomers curiosly wonder why the streets aren't safe and our popular culture revolves around money and sex. Boomers wanted more individual autonomy and, in the process, they had to destroy the institutions that held communities together--churches, schools, families. Ehrenhalt illustrates his thesis by concentrating on several neighborhoods in Chicago in the 1950s. The history and the real-world stories of the people involved make it very interesting reading. He does a great job (worthy of a novelist) of evoking the character of the time with lots of interesting detail. What's controversial about the book is his belief (contrary to today's requisite belief in empowerment)that most people want rules, regulations, guides, authority. They want a Catholic Church to tell them right from wrong. They want a community that enforces its values. "The Lost City" is an excellent history that will make anyone think about the condition of America in 1990s.
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Millions of Americans yearn for a lost sense of community, for the days when neighbors looked out for one another and families were stable and secure. The 1950s are regarded as the golden age of community, but 1960s rebellion and 1980s nostalgia have blurred our view of what life was really like back then.In The Lost City, Alan Ehrenhalt cuts through the fog, immersing us in the sights, sounds, and rhythms of life in America forty years ago. He takes us down the streets and into the homes, schools, and shops of three neighborhoods in one quintessentially American city: Chicago. In St. Nicholas of Tolentine parish on the Southwest Side, we see how the local Catholic church served as the moral and social center of community life. In Bronzeville, the heart of the black South Side, we meet the civic leaders who offered hope and role models to people hemmed in by poverty and segregation. And in Elmhurst, a commuter suburb bursting with new subdivisions, we witness the culture of middle-class conformity and the ways in which children and adults bent to the rules of the majority culture.Through evocative stories and incisive analysis, Ehrenhalt shows that the glue holding each neighborhood together was an unstated social compact under which people accepted limits in their lives and deferred to authority figures to enforce those limits-a compact destroyed by the baby boomers' rejection of authority in the 1960s. Since that time, an entire generation has come to believe that personal choice is the most important of life's values. But Ehrenhalt argues that if we truly wish to balance the demands of modern life with a feeling of community, we have a great deal to learn from the "limited" life of the 1950s. The Lost City reveals the price we must pay to restore community in our lives today and the values that will make such a restoration possible.
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